The “Achilles’ heel” of the Nereid goddess Thetis

Autores

  • Vasileios Spanos University of Western Macedonia
Baixar

Resumo

Along with Amphitrite, Thetis is the best-known Nereid goddess in Greek mythology. The myths related to her have to do mainly with her son, Achilles but also with other mythological personalities. The essay aims to present a holistic image of the goddess Thetis based on her inner world via her relationship with Peleus and anyone who needs her help, as well as the philosophical debate between herself and her son.

Palavras-chave:

Thetis , Peleus , Achilles , water , emotion , reason

Referências

Arvanitakis, K. (2008). Psychoanalysis and Epic Poems. Athens: Icarus.

Berens, E. M. (2009). The Myths and Legends of Ancient Greece and Rome. Amsterdam: MetaLibri.

Burnett, A. P. (2005). Pindar’s Songs for Young Athletes of Aegina. Oxford: Oxford University Press.

Cactus Philological Team (1999). Apollonius from Rhodes: Argonautica. Athens: Cactus.

Chatzopoulos, O. (1999). Apollodorus: Fragments I. Athens: Cactus.

–––. (1999). Apollodorus: Fragments II. Athens: Cactus.

Christoforou-Pougiourou, P. (2012). “Homer’s Iliad: Supporting Material”. https://archeia.moec.gov.cy/sm/1068/iliada_rapsodia_a_ypostiriktiko_yliko.pdf. 10 February 2024.

Cultural Heritage Management Laboratory (2006). “Bibliotheca”. https://greekdownloads3.files.wordpress.com/2014/09/bibliotheca.pdf. 10 February 2024.

Danezis, E., Theodosiou, E., Grammenos, T. & Stathopoulou, M. (2002). “A pre-Socratic Cosmological Approach”, Natural World, no 8, pp. 24-27.

Doukas, K. (1999). Homer: Odyssey. Athens: Ideotheatron-Georgiadis.

Edwards, M. W. (2003). Homer’s Iliad: Text and Commentary Memorandum. (Volume V). Thessaloniki: University Studio Press.

Eom, M.-Y., (2014). “Water: A Symbol of Potential”, Symbols & Sandplay Therapy, no 5(1), pp. 3-35.

Finlay, R. (1980). “Patroklos, Achilleus and Peleus: Fathers and Sons in the Iliad”, The Classical World, no 73, pp. 267-273.

Girgenis, S. (2010). Works and Days – Theogony – Shield of Heracles. Thessaloniki: Zitros.

Hainsworth, B. (2004). Homer’s Iliad: Text and Commentary Memorandum. (Volume C). Thessaloniki: University Studio Press.

Heath, J. (1992). “The Legacy of Peleus: Death and Divine Gifts in the Iliad”, Hermes, no 120, pp. 387-400.

Henry, W. B. (2005). Pindar’s Nemeans – A Selection: Edition and Commentary. Munich: K. G. Saur.

Herter, H. (1959). “Hera Spricht mit Thetis: Eine Szene des Apollonios von Rhodos”, Symbolae Osloenses, no 35, 40-54.

Iliou, E. (1999). Aristotle: Rhetoric. Athens: Zacharopoulos.

Janko, R. (2003). Homer’s Iliad: Text and Commentary Memorandum. (Volume IV). Thessaloniki: University Studio Press.

Kakridis, I. T. (1986). Greek Mythology: Introduction to Myth. Athens: Athens Publishing.

–––. (1986). Greek Mythology: Heracles – Pan-Hellenic Campaigns. Athens: Athens Publishing.

–––. (1986). Greek Mythology: Heroes – Local Traditions. Athens: Athens Publishing.

Karatolias, A. (2012). Pharsalus: From the Ancient Times until Today. Larissa: Emmanouil Lavdakis.

Kyriakou, P. (1994). “Images of Women in Pindar”, Materiali e Discussioni per l’ Analisi dei Testi Classici, no 32, pp. 31-54.

Mandilaras, G. B. (1994). Dialogues of the Gods – Dialogues of the Sea Gods. Athens: Cactus.

Mavropoulos, G. T. (2008). Pindar: Olympian – Isthmian. Thessaloniki: Zitros.

–––. (2007). Aeschylus: Prometheus Bound. Thessaloniki: Zitros.

–––. (2006). Plato: The Republic. Thessaloniki: Zitros.

–––. (2004). Homer: Iliad. Thessaloniki: Zitros.

Meraklis, G. M. (1992). Plutarch: Lycurgus – Noumas. Athens: Cactus.

Meyerhoff, D. (1984). Traditioneller Stoff und Individuelle Gestaltung: Untersuchungen zu Alkaios und Sappho. Hildesheim: Olms.

Nikolaidis-Asilanis, P. (1985). Apollonius of Rhodes: Argonautica. Athens: Selfedition.

Ojennus, P. (2006). “Holding Hands in the Argonautica”, The Classical Journal, no 101(3), pp. 253-270.

Otto, F. W. (1991). Dionysus: Myths and Cult. Athens: Editions of 21st.

Papachatzis, D. N. (1999). Pausanias: Corinthia – Laconia. Athens: Athens Publishing.

Papandreou, A. (1984). Apollodorus Bibliotheca. Athens: Afoi Tolidi.

Pappa, A. (2019). “Achilles: Exponent of Homeric Humanism”, in: V. NOULA (ed.), Homeric Achilles: Diachronic Reflections in Art and Writing. Pharsala: Municipality of Pharsala, pp. 13-24.

Pfeijffer, I. L. (1999). Three Aeginetan Odes of Pindar. A commentary on Nemean V, Nemean III and Pythian VIII. Leiden: Brill.

Schein, S. L. (1984). The Mortal Hero: Introduction to Iliad. Thessaloniki: University Studio Press.

Shewan, A. (1916). “The Dominion of Peleus”, The Classical Review, no 30, pp. 184-186.

Skartsis, S. (1993). Hesiod: Fragments. Athens: Cactus.

Slatkin, L. (1986). “The Wrath of Thetis”, Transactions of the American Philological Association, no 116, pp. 1-24.

Spanos D. V. (2016). “Heritage Management and Interpretation: The Mortal God Behind the Armor”, Studia Europaea, no 61(3), pp. 177-193.

Stavros, T. (1989). Tragedies of Euripides. Athens: Hestia Bookstore.

Stefanidis, M. (1992). Theseus – Perseus. Athens: Sigma.

Syntomorou, G. (2007). Herodotus: Polymnia. Thessaloniki: Zitros.

Willcock, M. M. (1995). Pindar Victory Odes: Olympians 2, 7 and 11, Nemean 4, Isthmians 3, 4 and 7. Cambridge: Cambridge University Press.

Wilson, J. R. (1974). “The Wedding Gifts of Peleus”, Phoenix, no 28, pp. 385-389.